İngilizce Kaynakça

(APA Style, Sixth Edition)

Update: June 30, 2020

------. ‘Abdel Rahman, T. (2003). “The Separation of Human Philosophy from the Wisdom of the Qur’ān in Said Nursi’s Work.” In Islam at the Crossroads: On the Life and Thought of Bediuzzaman Said Nursi, 199-213, ed. and intr. by Ibrahim Abu Rabi’, 199-213. New York: SUNY Press. 

------. Abu-Rabi, I. M. (Ed.). (1995). “Jihād in the Modern Age: Bediuzzaman’s Interpretation of Jihād” in The Third International Symposium on Bediuzzaman Said Nursi: the Reconstruction of Islamic Thought in the Twentieth Century and Bediuzzaman Said Nursi, (129. ss.). Istanbul: Sözler Publications. 

------. Abu-Rabi, I. M. (Ed.). (2003). “Nur Study Circles (Dershanes) and the Formation of New Religious Consciousness in Turkey.” Islam at the Crossroads: On the Thought and Life of Bediüzzaman Said Nursi, (297-316. ss.). Albany: SUNY Press. 

------. Abu-Rabi, I. M. (Ed.). (2003) “A Chronology of Said Nursi’s Life.” Islam at the Crossroads: On the Thought and Life of Bediüzzaman Said Nursi, (17-23. ss.). Albany: SUNY Press. 

------. Abu-Rabi, I. M. (Ed.). (2003). “Toward an Intellectual Biography of Said Nursi.” Islam at the Crossroads: On the Thought and Life of Bediüzzaman Said Nursi, (1-32. ss.). Albany: SUNY Press. 

------. Abu-Rabi, I. M. (2003). Islam at the Crossroads: On the Life and Thought of Bediuzzaman Said Nursi. New York: SUNY Press. 

------. Abu-Rabi, I. M. (Ed.). (2003). “In the Footsteps of Said Nursi,” Islam at the Crossroads: On the Life and Thought of Bediüzzaman Said Nursi, (33-44. ss.). Albany: SUNY Press. 

------. Abu-Rabi, I. M. (2003). “How to Read Said Nursi's Risale I Nur." I. M. Abu-Rabi (Ed.), In Islam at the Crossroads: On the Life and Thought of Bediuzzaman Said Nurse (61-91. ss.). Albany: SUNY Press.

------. Abu-Rabi, I. M. (2008). Spiritual Dimensions of Bediuzzaman Said Nursi’s Risale-i Nur. Albany: SUNY Press.

------. Abu-Rabi, I. M. (2008). "Editor's Introduction History, Politics and Charizma in Risale I Nur."  I. M. Abu-Rabi (Ed.) In Spiritual Dimensions of Bediuzzaman Said Nursi's Risale-I Nur (8. ss.). Albany: State University of New York Press.

------. Abu-Rabi, I. M. (Ed.). (2010). Theodicy and Justice in Modern Islamic Thought: The Case of Said Nursi. England: Ashgate Publishing Ltd.

------. Abu Zayd, H.(2016). A “The Culture of Environment in Islamic Thought Through the School of Bediuzzaman Said Nursi”  النور للدراسات الحضارية و الفكرية 7, no. 107–22.

------. Ahmed, A. (2014). “Said Nursi’s Concepts of Education and Revitalization of Muslim Culture and Civlization with Special Reference to Southeast Asia.”Asian Journal of Multidisciplinary Studies 9.

------. Ahmad, F. (1991). “Politics and Islam in modern Turkey.”Middle Eastern Studies, 3-21.

------. Alatas, S. F. (2006) “From Jāmi’ah to University Multiculturalism and Christian–Muslim Dialogue.”Current Sociology 1, 112-132.

------. Alatas, S. F. (2007). “Justice, Balance and the Social Order in the Thought of Bediuzzaman Said Nursi.” International Bediüzzaman Symposium Papers in Turkey.

------. Akbulut Kuru, Z. and Kuru, A. T. (2008).  “Apolitical Interpretation of Islam: Said Nursi’s Faith-Based Activism in Comparison with Political Islamism and Sufism.” Islam and Christian–Muslim Relations 19(1): 99-111. 

------. Algar, H. (1979). “Said Nursi and the Risala I Nur an Aspect of Islam in Contemporary Turkey." A. Khurshid and Z. I. Ansari (Ed.), In Islamic Perspectives: Studies in Honour of Mawlana Sayyid Abul Ala Mawdudi, (313-333. ss.). UK: The Islamic Foundation.

------. Algar, H. (2001) “The Centennial Renewer: Bediuzzaman Said Nursi and the Tradition of Tajdid.” Journal of Islamic Studies, 2(3): 291-311.

------. Algar, H. (2001). “Sufism and Tarikat in the Life and Works of Bediüzzaman Said Nursi.” Journal of the History of Sufism 3, 199-221.

------. Allavi, M.A. (2013). Seed of Change Thrilling Leadership Lessons from the Life of Bediüzzaman Said Nursi. Istanbul: Vakif Yayinlari.

------. Akhmetova, E. (2015). “Unity of Muslims As A Prerequisite For Successful Islamic Civilisation: Risale-i Nur’s Approach.”Proceedings of ICIC2015–International Conference on Empowering Islamic Civilization in the 21st Century, International Islamic University Malaysia (IIUM).

------. Ameur, R. and Mermer, Y. (2004). “Beyond the ‘Modern’: Sa’id al-Nursi’s View of Science.” Canada: Center for Islam & Science, 2(2): 119-60.

------. Aydin, N. (2019). Said Nursi and Science in Islam: Character Building through Nursi’s Mana-i Harfi. New York: Routledge Studies in Religion.

------. Aydin, N. (2014). “Materialism, hedonism, spirituality, and subjective well-being: an empirical study of risale-i nur (RN) readers.”Al Shajarah: Journal of the International Islamic Institute of Islamic Thought and Civilization 2.

------. Aydin, N. (2005). “Virtue vs. Decadence: The Struggle of Civilizations within the Global Village.” I. Markham and I. Özdemir (Ed.), Globalization, Ethics and Islam: The Case of Bediüzzaman Said Nursi, (157-173. ss.). VT: Ashgate.

------. Aziz, S. (2015). “An Examination of the Dershane Phenomenon: Observations of Its Embodiment in the US and Turkey.” MA Thesis, Hartford Seminary.

------. Awang, R.(2015) et al. “A Challenge from Teaching to Social Movement: Bediüzzaman Said Nursi’s Struggles for Modification in Turkey.”Mediterranean Journal of Social Sciences 6 S1 (2015): 444.

------. Barghuth, A. A. (1998). “The Place of the Theory of Knowledge in the Vicegerency and Civilizational Process in the Thought of Bediuzzaman Said Nursi.”A Contemporary Approach Towards Understanding The Qur’an: The Example of Risale-i Nur. Istanbul: Sozler.

------. Bilici, M.(2008). “Said Nursi’s Moral Philosophy.”Islam and Christian–Muslim Relations  1, 89-98.

------. Bor, İbrahim; “Bediüzzaman Said Nursi'de Felsefe Eleştirisi”, Vefatının 50. Yılında Uluslararası Bediüzzaman Said Nursi Sempozyumu, Nubihar Yayınları, İstanbul 2011.

------. Brodeur, P. C. (2005). “The Ethics of Bediüzzaman Said Nursi’s Dialogue with the West in Light of His Concept of ‘Europe.” I. Markham and I. Özdemir (Ed.), Globalization, Ethics and Islam: The Case of Bediüzzaman Said Nursi, (89-98. ss.). Burlington, VT: Ashgate. 

------. al-Buti, R. (1995). “Bediüzzaman Said Nursi’s experience of serving Islam by means of politics.”symposium ‘The Reconstruction of Islamic Thought in the Twentieth Century and Bediüzzaman Said Nursi’, Istanbul.

------. Çoban, İ. (2010). Nursi on Theodicy: A New Theological Perspective, in Classic Issues in Islamic Philosophy and Theology Today, pp. 111-135.

------. Cobb, K. (2003). “Revelation, the Disciplines of Reason, and Truth in the Works of Said Nursi and Paul Tillich.”Islam at the Crossroads: On the Life and Thought of Bediuzzaman Said Nursi, pp.129-150.

------. Commins, D. (1991). “Şerif Mardin, Religion and Social Change in Modern Turkey: The Case of Bediüzzaman Said Nursi (SUNY Series in Near Eastern Studies)(Albany: State Univeristy of New York, 1989). Pp. 276.”International Journal of Middle East Studies 04, 630-632.

------. Coruh, H. (2017). “Tradition, Reason, and Qur’anic Exegesis in the Modern Period: The Hermeneutics of Said Nursi.” Islam and Christian–Muslim Relations. 28(1)

------. Coruh, H. (2019). Modern Interpretation of the Qur’an: The Contribution of Bediuzzaman Said Nursi. Cham. Switzerland: Palgrave Macmillan.

------. Crow, K. D. (2017). Bediüzzaman Said Nursi, in The Architects of Islamic Civilisation, edt. Editors Kamali, M.H., Crow, K. D. Akhmetova, E. Pelanduk Publications, Selangur, Malaysia.  pp. 277-282.

------. al-Daghamin, Z. K. M. (2000). “The Aims of the Qur’an in Bediuzzaman Said Nursi’s Thought,” A Contemporary Approach to Understanding the Qur’an: The Example of the Risale-i Nur 20 -22 September 1998. The Istanbul Foundation for Science and Culture, 353-379.

------. Dogan, S. (2014). “The Influence of Modern Science on Bediuzzaman Said Nursi’s Thinking.”Islamic Sciences 1, 3.

------. Dumont, P. (1986). “Disciples of Light: The Nurju Movement in Turkey.”  UK: Central Asian Survey, 5(2): 33-60.

------. Eickelman, D. F. (2003).“Qur’anic Commentary, Public Space, and Religious Intellectuals in the Writings of Said Nursi.” I. M. Abu-Rabi (Ed.), Islam at the Crossroads: On the Thought and Life of Bediüzzaman Said Nursi, (51-60. ss.). Albany: SUNY Press. 

------. Godlas, A.(2008). “A Religiological Analysis of Nursi’s View of Sufism Expressed in the ‘Nine Allusions’(Telvihât-ı Tis’a) of the Risale-i Nur.” Islam and Christian Muslim Relations 1: 39-52.

------. Griffith, S. H. (2008). “Bediüzzaman Said Nursi and Louis Massignon in Pursuit of God’s Word:  A Muslim and a Christian on the Straight Path.”Islam and Christian–Muslim Relations 1: 5-16.

------. Haddad, Y. Y. (1999). “Ghurba As Paradıgm For Muslim Life: A Risale‐i Nur Worldview.” The Muslim World 3‐4: 297-313.

------. Harb, M. (2010). “Bediüzzaman Said Nursi: The middle east question in the light of his cause, universality and understanding of Jihad.” (2010).

------. Hermansen, M. (2008). "Faith Development and Spiritual Maturation in the Works of Said Nursi." I. M. Abu-Rabi (Ed.), In Spiritual Dimensions of Bediuzzaman Said Nursi's Risale-I Nur, (81-102. ss.). Albany: State University of New York press.

------. Hirtenstein, S. (2008). "Visions of Plurality in Unity, Said Nursi, Muhyiddin Ibn Arabi, and the Question of the Unity of Being." I. M. Abu-Rabi (Ed.), In Spiritual Dimensions of Bediuzzaman Said Nursi's Risale-i Nur, (287-310. ss.). Albany: State University of New York press.

------. Horkuc H. (2004). Said Nursi’s Ideal for Human Society: Moral and Social Reform in the Risale-I Nur. UK: University of Durham.

------. Horkuc, H. (Ed.). (2015). The Perspective of Bediuzzaman Said Nursi: God, Man, and Mortality. Clifton, NJ: Tughra Books.

------. Horkuc, H. (2002). “New Muslim discourses on pluralism in the postmodern age: Nursi on religious pluralism and tolerance.” American journal of Islamic social sciences. 2: 68-86.

------. Kamaruzaman, Y., Yilmaz, O. and Ebrahimi, M. (2014). Transition in Turkey: An overview of Bediüzzaman Said Nursi, His Life and Works for Medresetü’z-Zehra. International Journal of West Asian Studies. 5(2): 67-77. DOI: 10.5895  Kamaruzaman, Y.(2016). et al. “Philosophy and Functional Structure of Medresetü’z-Zehra: A Study on Bediüzzaman Said Nursi.”Mediterranean Journal of Social Sciences 1 S1: 36.

------. Karabasoglu, M. (2003). “Text and Community: An Analysis of the Risale-i Nur Movement.” I. M. Abu-Rabi (Ed.), Islam at the Crossroads: On the Life and Thought of Bediüzzaman Said Nursi, (263-296. ss.). Albany: SUNY Press.   Kuspinar, B., (2008). "The Chief Characteristics of Spirituality in Said Nursi's Religious Thought." In Spiritual Dimensions of Bediuzzaman Said Nursi's Risale-i Nur, İ. M. Abu-Rabi (Ed.), (125-46. ss.). Albany: State University of New York Press.

------. Kuspınar, B.(2003). “The concept of man: Mavlana Jalal al-Din and Said Nursi.” (2003): 151-166.

------. Leaman, O., (1999). “Nursi’s Place in the Ihya’ Tradition.” The Muslim World, 89(3), 314-24. https://doi.org/10.1111/j.1478-1913.1999.tb02750.x

------. Leaman, O. (2003). ‘Islam, the Environment, and Said Nursi,’ in Ibrahim M. Abu-Rabi(ed) Islam at the Crossroad, Albany: State University of New York Press, 255-263.

------. Mahmud, M. (2020). The Companion to Said Nursi Studies. Katre Uluslararası İnsan Araştırmaları Dergisi, (9), 247-254. Retrieved from https://dergipark.org.tr/tr/pub/katre/issue/55679/717710 

------. Mardin, S., (1982). "Bediuzzaman Said Nursi (1873-1960): The Shaping of a Vocation." In Religious Organization, (Ed.) J. Davis, (75-79. ss.). London: Academic Press.

------. Mardin, Serif. “Bediuzzaman’s Understanding of Striving (Jihad) is Not Armed Struggle.”International Bediüzzaman Symposium Papers in Turkey (English). 1991.

------. Markham, I. and Özdemir, I. (Ed.). (2005). “Bediüzzaman Said Nursi and the Risale-i Nur.” Globalization, Ethics and Islam: The Case of Bediüzzman Said Nursi. Hants, (3-35. ss.). England: Ashgate.

------. Markham, I., (2008). "Grounded Spirituality: The Challenge of Bediuzzaman Said Nursi." In Spiritual Dimensions of Bediuzzaman Said Nursi's Risale-i Nur. İ. M. Abu-Rabi (Ed.), (53-68 ss.). Albany: State University of New York press.

------. Markham, I. S., (2009). Engaging with Bediuzzaman Said Nursi: A Model of Interfaith Dialogue. England: Ashgate Publishing Ltd.

------. Markham, I.S., and Birinci S., (2011). An Introduction to Said Nursi. Surrey: Ashgate Publishing Limited.

------. Markham, I.S. and Sayılgan Z., (ed.), (2017). The Companion to Said Nursi Studies. Eugene, OR:97401, Pickwick Publication.

------. al-Marzuqi, S. Ahmad, J. (2013). “Moral Philosophy in the Qur’an From theViewpoint of the Risale-i Nur Said Nursi.” TSAQAFAH 2: 263-288.

------. Mermer, A. (1997). “The Ways to Knowledge of God in the Risale-i Nur”, Third International Symposium on Bediuzzaman Said Nursi, The Reconstruction of Islamic Thought in the Twentieth Century and Bediuzzaman Said Nursi, Trans. S ̧ükran Vahide (Istanbul: Sözler Nes ̧riyat A.S ̧.,1997). 

------. Mermer, Y. B., (1999). “The Hermeneutical Dimension of Science: A Critical Analysis Based on Said Nursi’s Risale-i Nur.” The Muslim World, 89(3/4): 270-96.

------. Michel, T., (2005). Said Nursi’s Views on Muslim-Christian Understanding. Istanbul: Söz Basım.

------. Michel, T., (2005). "Said Nursi's Damascus Sermon: A Spiritual Physician's Prescription for the Sicknesses of Our Age " In Said Nursi's Views on Muslim-Christian Understanding, Ş. Vahide (Ed.), (43-57 ss.). Istanbul: Söz Basım Yayın ltd.

------. Michel, T., (2013). "God’s Justice in Relation to Natural Disasters." In Theodicy and Justice in Modern Islamic Thought: The Case of Said Nursi, I. M. Abu-Rabi (Ed.), 219-26. England: Ashgate Publishing ltd. Nereid, C., T., (1997). In the Light of Said Nursi: Turkish Nationalism and the Religious Alternative. Bergen, Norway: Centre for Middle Eastern and Islamic Studies. Ozdemir, I. (2003). “Said Nursi”, B. Taylor and J. Kaplan (Ed.), in Encyclopedia of Religion and Nature, New York: Continuum. 

------. Öke, M. K. (1991). “Said Nursi and Britain’s Psychological Warfare Against Ottoman Turkey, 1909-22.” International Bediüzzaman Symposium Papers in Turkey.

------. Ozkan Yesilhark, T. (2015). A Muslim Response to Evil: Said Nursi on the Theodicy. Farnham: Ashgate Publishing.

------. Ozervarli, M. S. (1999). Attempts to Revitalize Kalām in the Late 19th and Early 20th Centuries. The Muslim World 89(1): 90–105.

------. Ozervarli, M. S. (2003).“Said Nursi’s Project of Revitalizing Contemporary Islamic Thought.” I. M. Abu-Rabi (Ed.), Islam at the Crossroads: On the Thought and Life of Bediüzzaman Said Nursi, (317-334. ss.). Albany: SUNY Press. 

------. Ozervarli, M. S. (2003). "Said Nursi’s Project of Revitalizing Contemporary Islamic Thought.” I. M. Abu-Rabi (Ed.), In Islam at the Crossroads: On the Life and Thought of Bediuzzaman Said Nursi, (317-334. ss.). New York: The State University of New York Press.
Ozdemir, I. (2003). “Toward an understanding of environmental ethics from a Qur’anic perspective.”Islam and Ecology: A Bestowed Trust: 3-37.

------. Özdemir, İ. (2003). “Said Nursi”, in Encyclopedia of Religion and Nature, ed. Bron Taylor and Jeffrey Kaplan (New York: Continuum), pp. 1114-1116.

------. Özdemir, İ. (1998). Bediuzzaman Said Nursi‟s Approach to the Environment. Paper delivered at the Fourth International Symposium on Bediuzzaman Said Nursi: A Contemporary Approach towards Understanding the Qur’an: The Example of Risale-i Nur, Istanbul, Turkey, 20–22 September.

------. Reed, F. A. (1999). Anatolia Junction: A Journey into Hidden Turkey. Burnaby, Canada: Talonbooks. 

------. Reed, F. A. (2003). “In the footsteps of Said Nursi.”Islam at the Crossroads: On the Life and Thought of Bediüzzaman Said Nursi: 33-44.

------. Saleh, F. (2015). “Is Prophethood Superfluous? Conflicting Outlook on the Necessity of Prophethood between Badiuzzaman Said Nursi and Some Muslim Philosophers.” Al-Jami’ah: Journal of Islamic Studies 1: 205-224.

------. Saritoprak, Z. (2008). “Said Nursi on Muslim-Christian Relations Leading to World Peace”. Islam and Christian Muslim Relations, 19(1): 25-37. 

------. Saritoprak, Z. (2008). “Islam and Politics in the Light of Said Nursi’s Writings 1.” Islam and Christian–Muslim Relations 1: 113-126.

------. Saritoprak, Z. (2005). “An Islamic Approach to Peace and Nonviolence: A Turkish Experience1.” The Muslim World 3: 413-427.

------. Sayilgan, S. (2019). An Islamic Jihad of Nonviolence: Said Nursi's Model. Eugene, OR: Cascade.

------. Sayilgan, S. (2011). “Ibrahim M. Abu-Rabic (ed.). Theodicy and Justice in Modern Islamic Thought: The Case of Said Nursi.” Islam & Science 1: 51-55.

------. Sayilgan, Z.- Sayilgan, S. (2011). “Bediuzzaman Said Nursi’s Ethics of Non‐Violence: Implications for Christian‐Muslim Relations Today.”Dialog 3: 242-252.

------. Sahin, M. G. (2011). “Said Nursi and the Nur movement in Turkey: an atomistic approach.”Digest of Middle East Studies 2: 226-241.

------. Seyhun, A. (2014). Islamist thinkers in the late Ottoman Empire and early Turkish Republic, Said-i Nursi (1876–1960), Brill, 53-58.

------. Smith, J. I. (2000). “Similies and Metaphors of Life and Death in The Writings of Bedıuzzaman Saıd Nursi.”International Bediüzzaman Symposium Papers in Turkey.

------. Spuler, U. (1973). “Nurculuk: Die Bewegung des Bediüzzaman Said Nursi in der Modernen Türkei”, Studien zum Minderheitenproblem im Islam (ed. T. Nagel v.dğr.), Bonn, 100-182.

------. Spuler, U. (1981).  “Zur Organisationsstruktur der Nurculuk-Bewegung”, Studien zur Geschichte und Kultur des Vorderen Orients (ed. H. R. Roemer – A. Noth), Leiden,  423-442.

------. Taştekin, E. (2014). “Secular Trauma and Religious Myth: The Case of Said Nursi Bediuzzaman’s Risale-i Nur.” monograf : 93.

------. Tatli, A. (1991). “Bediuzzaman Said Nursi The Representative of Contemporary Islamic Thinkers: His Approach to the Questions of Science and Technology.”International Bediüzzaman Symposium Papers in Turkey.

------. Tuna, M. (2017). “At the Vanguard of Contemporary Muslim Thought: Reading Said Nursi into the Islamic Tradition.” Journal of Islamic Studies, 28(3): 311-40.

------. Turner, C. (2008). "The Six Sided Vision of Said Nursi toward a Spiritual Architecture of the Risale-I Nur." I. M. Abu-Rabi (Ed.), In Spiritual Dimensions of Bediuzzaman Said Nursi's Risale-I Nur, (23-52. ss.). Albany: State University of New York press. Turner, C. and Horkuc, H. (2009). Makers of Islamic Civilization: Said Nursi. London: I.B.Tauris.

------. Turner, C. (2010). “Bediuzzaman and the Concept of Adl: Towards a Nursian Ontology of Divine Justice.” Asian Journal of Social Science, 38(4): 554-582.

------. Turner, C. (2013). The Qur’an Revealed: A Critical Analysis of Said Nursi’s Epistles of Light. Berlin: Gerlach.

------. Turner, C. (2007). “Reconsidering Jihad: The Perspective of Bediüüzzaman Said Nursi.”Nova Religio: The Journal of Alternative and Emergent Religions 2: 94-111.

------. Vahide, S. (1992). The Author of the Risale-i Nur Bediüzzaman Said Nursi. (2nd ed.). Istanbul: Sözler, 1992. 

------. Vahide, S. (2006). "Bediuzzaman Said Nursi’s Approach to Religious Renewal and Its Impact on Aspects of Contemporary Turkish Society." I. M. Abu-Rabi (Ed.), (55-74). In the Blackwell Companion to Contemporary Islamic Thought. USA: Blackwell Publishing.

------. Vahide, S. (2008). “A Survey of the Main Spiritual Themes of the Risale-I Nur." I. M. Abu-Rabi (Ed.), In Spiritual Dimensions of Bediuzzaman Said Nursi's Risale-I Nur, (1-22. ss.). Albany: State University of New York Press.

------. Vahide, S. (2008). “Reconciliation with Christianity and the West in Said Nursi’s Thought and Practice: An Overview 1.” Islam and Christian–Muslim Relations1: 17-23.

------. Voll, J. O. (2005). “Renewal and Reformation in the Mid-Twentieth Century: Bediuzzaman Said Nursi and Religion in the 1950s.” I. Markham and I. Özdemir (Ed.), Globalization, Ethics and Islam: The Case of Bediuzzaman Said Nursi. Aldershot: Ashgate.

------. Walton, J. (2008). “Islam in Modern Turkey: An Intellectual Biography of Bediuzzaman Said Nursi‐Edited by Ibrahim Abu‐Rabi‘.” The Muslim World2‐3: 389-392.

------. Yavuz, Y. S. (1996). Said Nursi’s Views on the Science of Kalam as Portrayed in the Risale-i Nur, International Nursi Symposium.  http://www.bediuzzamansaidnursi.org/en/ icerik/said-nursis-views-sciencekalam-portrayed-risale-i-nur 

------. Yavuz, H. (2003). “Nur study circles (Dershanes) and the formation of new religious consciousness in Turkey.”Islam at the crossroads: on the life and thought of Bediuzzaman Said Nursi: 297-316

------. Yavuz, M. H. (1999).  “The Assassination of Collective Memory: The Case of Turkey.” The Muslim World. 89: (3/4). (193-207. ss.). Hartford, CT: The Duncan Black MacDonald Center at Hartford Seminary.
Yavuz, H. (2000). “Being modern in the Nurcu way.”ISIM Newsletter 6: 2.

------. Yavuz, M. H. (2005). Islamic Political Identity in Turkey. Oxford: Oxford University Press.

------. Yazicioglu, I. (2011). “Re-defining the miraculous: al-Ghazâlî, Ibn Rushd and Said Nursi on Qur'anic miracle stories.” Journal of Qur’anic Studies 13(2): 86-108. 

------. Yazicioglu, I. (2013). “Perhaps Their Harmony is not that Simple: Bediuzzaman Said Nursi on the Qur’an and Modern Science.” Theology and Science 4: 339-355.

------. Yavuz, M. H. (1992). “A Response to David Commin’s Review of Mardin’s Religion and Social Change in Modern Turkey: The Case of Bediüzzaman Said Nursi.”International Journal of Middle East Studies 04: 749-750.

------. Yazicioglu, I. (2011).“Redefining the Miraculous: al-Ghazālī, Ibn Rushd and Said Nursi on Qur’anic Miracle Stories.” Journal of Qur’anic Studies, 13(2): 86-108.

------. Yazicioglu, I. (2013). “Perhaps Their Harmony is not that Simple: Bediuzzaman Said Nursî on the Qur’an and Modern Science.” Theology and Science, 11(4): 339-55.

------. Yazicioglu, I. (2015). Understanding the Qurʾanic Miracle Stories in the Modern Age. University Park, PA: The Pennsylvania State University Press, Chapter V: 123-63.

------. Yucel, S. (2017). An Islamic Perspective of the Natural Environment and Animals: Said

------. Nursi and his Renewalist Philosophy, International Journal of Islamic and Civilizational Studies.

------. Yücel, S & Sivri, S. (2009). ‘Said Nursi’s approach to the environment: A spiritual view on the book of universe,’ Quarterly Insights no. 4: 77-96.

------. Yusuf, I. (1999). “Bediuzzaman Said Nursi’s Discourse on Belief in Allah: A Study of Texts From Risale‐i Nur Collection.”The Muslim World 3‐4: 336-349.

------. Zuhayli, W. (1998). “The Quran’s Universality and Bediuzzaman Said Nursi.”Fourth International Symposium on Bediuzzaman Said Nursi, 20th-22nd September, 1998, Istanbul: A Contemporary Approach to Understanding the Qur’an: The Example of the Risale-iNur. Vol. 802.